Later this fall, an essential collection of writings by Epicurus and Lucretius—a student of Epicurus’—which shows the amazing thought processes of these early philosophers is being published. As the introduction by Anya Leonard points out, Epicurus is misunderstood for espousing a hedonistic lifestyle. These essays and fragments show that Epicurus, following another philosopher’s work, Democritus’, spent a lot of time positing the composition of matter (atoms) and the triune nature of a human—soul, body, mind—as well as some cosmology.. Epicurus is one of the forefathers of metaphysics, the origin and nature of things, values and time. And by doing so, Epicurus explained the phenomena too often attributed to the capricious and jealous gods—storms, illnesses, etc. His goal was to explain a lot so that we would not fear these kinds of gods. He did marvelously well looking at macro-effects in the world to deduce the micro-nature of our universe.
While pleasure is desired over pain, Epicurus suggests in a way that all things should be taken in moderation. Pleasure is not the be-all and end-all. “It is not possible to live pleasantly without living prudently and honorably and justly….” (Principle Doctrines, V), a sentiment carried forward into the Declaration of Independence with the “pursuit of happiness.” The drafters in the Continental Congress were influenced by the sentiments of Epicurus such that happiness meant tranquility, serenity, “The justice which arises from nature is a pledge of mutual advantage to restrain men from harming one another and save them from being harmed” (Principle…, XXI), i.e. let’s have a society operating on win-win so that we all might live in peace—life, liberty and the pursuit of happiness. Epicurus is a foundational thinker influencing many of our modern values and cultural norms.
What is also clear is that Epicurus’ disciples seem to ramble into strange fringes, such as Lucretius’ advocacy of “schadenfreude” (the pleasure at witnessing someone else’s discomfort or troubles). While this might resonate with some readers, it raises the paradox of empathy/friendship (which Epicurus highly valued) with the avoidance of pain even the contagion of someone else’s dire circumstances. (Some have experienced the loss of friendships concurrently with the loss of a job or a spouse or health.)
Though the ancient writing (and translations) are dense, heavy, repetitive, a reader can glean many important concepts and conundrums. Some of what Epicurus postulates doesn’t synchronize with our modern understandings, but it’s amazing given his era’s lack of scientific investigation. This book is a concise introduction to one of the great Greek philosophers.
I’m appreciative of the publisher for providing an early copy.

